Here’s the way I see it. Here in the USA, we are at a fork in the road: on the left are books and serious thinking, and on the right is Twitter, Facebook, and whole lot of ignorant. Don’t get me wrong. I am not against social media per se. I actually like social media, and use them often. But when Twitter, Facebook, and Angry Birds replace serious reading and conversation, we’ve got a problem. We are quickly becoming a functionally illiterate society. There is not enough education in the USA to operate the tilt-a-whirl at the traveling carnival. We treat the brain like the appendix, as if it has no function, and as if we might just be better having it removed. [This is precisely why I wrote a blog series, “On Disciplined Reading.”]
And that’s why I’m really beginning to like this Tony Reinke fellow. I have never met him, but I have followed him on Twitter and read some of his blogs (you see, social media aren’t all bad), and now most recently, I have finally gotten around to looking at his recently published book, Lit! A Guide to Reading Christian Books (Crossway, 2011). You should purchase it and read it, and allow it to motivate you toward becoming a disciplined reader.
Reinke understands the challenges to reading, but aims to bring joy out of those challenges. He states, “Lit! A Guide to Reading Christian Books is for any Christian who wants to read books, and read them well. This book covers a wide range of topics: why we should read books in the first place, how to choose the best books, how to find time to read books, and how to find joy-not drudgery-in the pages of these books” (p. 16). To achieve this goal, Lit! falls in two main parts: a theology of books and reading (chs. 1-6) and some practical advice on book reading (chs. 7-15).
In providing a theology of books and reading, Reinke briefly outlines the doctrine of Scripture and measures it against other books. Thus, he states, “before we step into a fully-stocked bookstore, we must be determined to read the imperfect in light of the perfect, the deficient in light of the sufficient, the temporary in light of the eternal, the groveling in light of the transcendent” (p. 28). Sound theology of Scripture thus guides all other sound reading.
In part two, Reinke gives some of his own advice (and he stresses it is only advice) on what to read and how to read. For example, he sketches six priorities for reading:
1. Reading Scripture
2. Reading to know and delight in Christ
3. Reading to kindle spiritual reflection
4. Reading to initiate personal change
5. Reading to pursue vocational excellence
6. Reading to enjoy a good story (p. 95)
These priorities, in turn, help him decide what kind of books to read by which authors during the various seasons of life (pp. 106-7).
This kind of practical advice makes Lit! a valuable resource for those who already enjoy reading but especially for those who struggle to read or to know what to read. Moreover, by connecting his practical advice to a theology of books and reading, Reinke helps book-readers understand the way reading helps one know and love God.