[Note: This blogpost is the second installment in a five-part series which articulates and expounds Southeastern Baptist Theological Seminary’s mission to be a Great Commission seminary.]
The mission of God, depicted in the previous blogpost, is one in which he redeems his imagers and restores his good creation. However, we find ourselves living “between the times,” as it were. We live in an era between the first and second comings of our Lord, an era in which Christ’s reign has been initiated but not fully realized. In this time between the times, the Lord commissions us to be signs and instruments of his kingdom, charging us to bring the totality of our lives under submission to his Lordship, and making disciples of all the ethne. One of the purest distillations of this mission is found in the Matthean account of the Great Commission, to which the seminary’s mission statement refers. Matthew writes, “And Jesus came and spoke to them, saying, ‘All authority has been given to me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.’ Amen” (Mt 28:19-20). Matthew presupposes the mission of God and applies it to the mission of God’s people in a way that is uniquely helpful for articulating the seminary’s ministries. Arising from the main points of this text are three imperative characteristics of our seminary faculty:
1. At SEBTS, we will not take for granted the Lordship of Christ. Our Lord begins this passage by declaring that all authority had been given to him in heaven and on earth. This “heaven and earth” language points the reader back to the Genesis account, linking Christ the Redeemer with God the Creator. Jesus Christ, crucified and risen from the dead, is the one true and living God. This Jesus—Lord of creation and new creation—is the one who commands us and does so with universal authority. A healthy Great Commission seminary, therefore, will provide an environment in which students learn to bring all of life under submission to Christ’s Lordship. Christ is Lord over our personal, social, and cultural lives; Sovereign over our spiritual, moral, rational, creative, relational, and physical lives; King over our families, churches, workplaces, and communities.
2. At SEBTS, we will make disciple-making the focal point of our mission. Just as the Father sent Jesus, so Jesus sent them to others. “As the Father has sent me, I am sending you” (Jn 20:21). His directive is missiological, extending beyond Jerusalem and the people of Israel to the uttermost reaches of the earth—to all tribes, tongues, peoples, and nations. It is proclamatory and prophetic, in that believer’s baptism by immersion serves as a proclamation and a picture of the gospel, and a preview of the coming Kingdom, when Christ the King will resurrect not only his anthropos but also his cosmos. It is ecclesiological, as baptism precedes and leads to fellowship with a local church. It is personal and spiritual, as baptism signifies one’s personal profession of allegiance to the Triune God. Finally, it is deeply pedagogical and theological as it involves teaching everything that Christ commanded, a charge that ultimately involves us in teaching the entirety of the Christian Scripture, in whom Christ is the towering actor and of whom Christ is the ultimate author. A Great Commission seminary, therefore, is one in which students learn to study and to teach the Scriptures in their entirety; one which encourages personal and spiritual renewal and corporate spiritual vitality; one which understands its mission as arising from the church and in turn serving the church; one which pulses with the heartbeat of world mission, recognizing that we live in a time—between the times—when God is searching for servants who will say “Here I am” in willingness to take the gospel to every tribe, tongue, people, and nation.
3. At SEBTS we will engender trust in Christ, who alone can empower our mission. In our mission to make disciples, the Lord will always be with us. He undergirds the mission with his presence and power, and will do so until the end. Because of his resurrection, the world has a deeply joyful ending, one in which the Lord redeems for himself worshipers from among every tribe, tongue, people, and nation, and he dwells with them forever in a renewed heaven and earth. A Great Commission seminary, therefore, is one which engenders confidence in God, the gospel, and our mission. The task is daunting, considering that opposition to the gospel has never been more formidable than in the twenty-first century. The magnitude of our task, however, is matched and exceeded by the magnitude of our biblical convictions: that God is a missionary God; that a central theme in the Scriptures is God’s desire to win the nations unto himself; that God will do so through the gospel of his incarnate, crucified, and resurrected Son; that the church’s task in each generation is to proclaim the gospel, make disciples of the nations, and bring God glory in every conceivable manner; and that God has promised and will secure the final triumph of his gospel, even to the ends of the earth.