These days, it seems as if everyone is talking about the late evangelical theologian Carl F. H. Henry (1913–2003). Greg Thornbury has authored a widely acclaimed new book titled Recovering Classic Evangelicalism: Applying the Wisdom and Vision of Carl F.H. Henry (Crossway, 2013). Thornbury, Collin Hansen, and John Starke recorded a conversation for The Gospel Coalition about a famous encounter between Henry and Karl Barth. A few months ago, Jason Duesing wrote an online essay honoring Henry in 100th year of his birth. The Carl Henry Center for Theological Understanding at Trinity Evangelical Divinity School is hosting a major academic conference later this year, among other Henry-related scholarly activities. If you’re not familiar with Henry, he was a founding faculty member of Fuller Theological Seminary, the first editor of Christianity Today, and one of the architects of postwar neo-evangelicalism. His book The Uneasy Conscience of Modern Fundamentalism (1947) offered a broadside against the fundamentalist tendency to divorce evangelism and social engagement, while his six-volume God, Revelation, and Authority (1976–1983) was one of the most important works of evangelical theology written in the second half of the 20th century. Though he is known primarily as an evangelical theologian, Henry was a Baptist. In fact, for much of his adult life he was a Southern Baptist. In 2004, Russell Moore wrote an article for The Southern Baptist Journal of Theology titled “God, Revelation, and Community: Ecclesiology and Baptist Identity in the Thought of Carl F. H. Henry.” Moore concludes that Henry was a convictional Baptist, but his ecclesiology was underdeveloped in his writings, in part because of his historical context. Simply put, few neo-evangelical theologians wrote on ecclesiology other than in the broadest strokes, in part because of the parachurch nature of postwar evangelicalism. I would say it like this: Henry was a conservative evangelical who held to Baptist ecclesiological convictions; the accent, however, was on the former aspect of his identity. By contrast, I consider myself an orthodox Baptist, which also makes me, by definition, a type of evangelical. I would encourage you to read Moore’s excellent essay to learn more about Henry’s Baptist identity. Henry himself discusses this topic in his essay “Twenty Years a Baptist,” which has most recently been reprinted in Why I Am a Baptist (B&H Academic, 2001), edited by Tom Nettles and Russell Moore. For an excellent short introduction to Henry’s thought, including his identity as an evangelical and Baptist theologian, see Al Mohler’s chapter on Henry in Theologians of the Baptist Tradition, edited by Timothy George and David Dockery (B&H Academic, 2001).
Doug Baker asks Robert George and Greg Thornbury if morality is past its prime in the latest Insight Podcast from the Baptist State Convention of North Carolina.
Nathan Lino has some provocative thoughts about what would happen if churches lost their Non-Profit, 501(c)3 Status–I think he’s right.
In the latest issue of First Things, John Green wonders “What Happened to the Values Voters?” in the 2008 presidential election.
Russ Moore weighs in on “Love, Sex & Mammon: Hard Times, Hard Truths & the Economics of the Christian Family” in the latest issue of Touchstone.
Michael Spencer argues that America is facing a coming evangelical collapse; I hope he’s wrong.
If Spencer turns out to be right, I suspect Carl Trueman is on to one reason why such a collapse is imminent–our obsession with evangelical celebrities.
Last week Union University hosted a conference titled Making Men Moral: The Public Square and the Role of Moral Judgment. The purpose of the conference was to honor the 15th anniversary of Robert P. George’s Making Men Moral: Civil Liberties and Public Morality. If you are unfamiliar with Prof. George, he is the McCormick Professor of Jurisprudence and Director of the James Madison Program in American Ideals and Institutions at Princeton University. He is also a frequent contributor to periodicals such as First Things, which is one of my favorite “serious” magazines.
In addition to Prof. George, the speakers at the Making Men Moral conference included such noted thinkers as Jean Bethke Elshtain, Christopher Tollefsen, Hadley Arkes, Paul Kerry, David Novak, James Stoner, Union’s own Greg Thornbury and Hal Poe, and Southern Seminary’s Russ Moore. The audio is available online for no cost at the conference website.
Kudos to Union for hosting such a timely conference and making the addresses widely available. If you are even tangentially interested in the relationship between Christian faith and cultural engagement, you will want to check out the conference audio.