Spence Spencer recently posted an article discussing how Francis Schaeffer helped call people back to an understanding that Jesus is Lord of all life. Spence writes:
In the Alps of Switzerland, a wise man once lived out his religion as faithfully as he knew how. He was not a hermit who sought isolation, but an evangelist who invited many people into his home to converse and try to think God’s thoughts after him.
For Schaeffer, confronting the ills of culture was not simply done through direct proclamation. It was also accomplished by contributing to the world in a way that reflects the moral order of the universe. Creation is meant to be true—that is, the work people do is meant to point back to God.
Dr. Bruce Ashford recently wrote an article discussing how to think biblically about politics.
When Christians want to answer the question, “What is a Christian view of politics?” it can be tempting to come up with a quick answer by limiting our research to a couple of Bible passages that explicitly address the Christian’s relationship to the governing authorities. Or, alternatively, it can be tempting to jump immediately to Bible passages that address religious liberty, the value of human life, the nature of marriage, or some other public policy issue.
However, if we conduct our investigation by looking only at a few isolated passages, we will miss the Bible’s richest and most profound teaching. We will miss its fuller perspective on culture and politics; we will misunderstand those isolated passages because our perspective does not arise from within a fully-formed Christian worldview. Similarly, if we allow our minds to leap to specific issues of public policy, we will be trying to build a “house of policy” without having first laid a foundation.
The only way to overcome a fragmented perspective on politics is to allow the Bible’s master narrative to shape our thinking. Isolated passages shouldn’t be understood, and policies shouldn’t be crafted, in ways that are divorced from the bigger picture. So we’ve got to go back before we can go forward: we need to understand politics from within the Bible’s master narrative—the true story of the whole world.
Cas Monaco posted at Intersect project this week on how to steward the Gospel well, giving a framework for both the energized and the overwhelmed. Cas writes:
As a budding missiologist, I am being trained to research and analyze the church and culture within a sound biblical framework. Since I’m on staff with Cru, I put my learning into practice as I interact with city leaders and kingdom citizens participating in the Great Commission across the country actively.
We collaborate with all sorts of leaders who seek to steward the gospel well. Many pastor or partner with churches in the urban core. Some serve Millennials by helping them to navigate the precarious path between faith and work. Others encourage actors, artists, filmmakers and authors. One thing these believers have in common, whether Cru staff, educators, civil servants, financial analysts or computer programmers, is passion and a longing to make a difference for God’s kingdom in their field of influence or their neighborhood.
As we dialogue with followers of Jesus, we reflect on the rapidly changing culture and consider how we can effectively express the gospel in word and deed.
At Christianity Today, Ed Stetzer recently discussed dissertations that are needed today.
The function of graduate work is to make specialists out of generalists. There is nothing wrong with being a generalist, but generalists are aggregators of knowledge. Specialists have an opportunity to add to the realm of human knowledge.
Ph.D. study refines the specialty of the specialist, revealing knowledge the generalist learns later.
If these assertions are true of knowledge in scientific and historical fields, they are no less true regarding the religious Ph.D.
Here are a few thoughts about why you should consider seeking a Ph.D. today.
Aaron Earls recently wrote a blog post about how American Christians are confused about what it means to be a Christian. Aaron writes:
Before His crucifixion, Jesus told His disciples, “I am the Way, the Truth, and the Life. No one comes to the Father, but through Me.”
He claimed to be the exclusive way to salvation and eternal life with God. But according to Pew Research, most American Christians believe they have found a different path.
Self-identified Christians were given a list of items and asked which ones were essential to being a Christian, which ones were important, but not essential, and which ones were unimportant. For most weekly church-attending American Christians, the essentials of being a Christian means doing some good things, believing in God, and … that’s about it.