Earlier this week Jason Duesing wrote an article about the most important word he learned in seminary. He writes:
When I went to seminary I had only been a Christian for 4 years. I knew what it meant to be saved but was still working out what all that meant. For example, I had come to learn and love the hymn:
Jesus paid it all,
All to Him I owe;
Sin had left a crimson stain,
He washed it white as snow.
But it was not yet clear to me how exactly did Jesus wash me white as snow? I knew that Jesus died for my sins, but I don’t think I could have told you what happened when he did or how he did it. That is when I discovered I had a philology problem–a problem with words.
Dr. Bruce Ashford published an article at The Intersect Project website explaining how to engage culture like Abraham Kuyper.
Abraham Kuyper lived in the Netherlands in the late 1800s and early 1900s. He was a pastor, a journalist, a newspaper founder, a professor, a university founder, a parliament member and a prime minister. From these many vantage points, Kuyper sought to work out the implications of the gospel. Both his writings and his life story show us a Christian who not only critiqued culture but made culture.
Kuyper is known for his teachings about Christianity and culture. Here are nine points that summarize some of his most important teachings.
Aaron Earls posted an article at his personal blog this week explaining why writing, even when no one will ever read it, is so important for the writer. Aaron writes:
Recently, I spent a significant amount of time working on a blog post only to hit delete instead of publish. That decision was difficult because of the investment and sacrifices I made to write it.
Having a wife, four kids, a full-time job, and church responsibilities means my spare time is limited, verging on the nonexistent. I want to make the most of every moment I have. So having that piece never see the light of day meant something was lost — but not everything.
As I tweeted about my decision, several other writers on Twitter shared their own experiences about constructing blog posts, articles, and even books, that no one else will ever read.
Reading their experiences and reflecting on my own, I realized the loss involved in deleting that post was not all that was involved. There were gains and benefits from the decision as well.
Here are four positive takeaways when my writing ends up on the cutting room floor. When we write for an “audience of none,” here’s what you and I can gain, as well as questions we should ask to determine whether a piece should be read by others.
Sam Storms, while looking at the account of Jesus’s cleansing of the temple, addresses the question: Who is this man, Jesus?
So who is this Jesus? Is he still the humble servant, riding on a donkey, offering himself to Israel as their Messianic King and savior from sin? Is he still the holy judge who is enraged with the unrighteous ways of the religious leaders? Is he at the same time the Good Shepherd of the sheep, tender and meek? At one moment his eyes flashed like fire! No one dared make eye contact with him. A split second later his eyes are filled with tears of love and compassion.
Finally, in this blog post, J.D. Greear discusses the new book One Nation Under God: A Christian Hope for American Politics with the authors: Bruce Ashford and Chris Pappalardo. J.D. writes:
I’ve often said that for Christian leaders, politics is like a skunk: touch it and that’s all anyone will notice about you for a long while. As Christians, our political convictions—no matter how passionately held or biblically based—should always be secondary to the gospel. I may be wrong about my economic views, but I know I’m not wrong about the gospel; and I never want my opinion on the former to prevent people from hearing the latter.
But just because politics is secondary doesn’t mean its irrelevant. There comes a time when the Church needs to actively equip itself to engage in politics. I believe this is one of those times.
The prospect of diving into politics scares a lot of Christians, especially in the younger generation. Many of us are tired of the “culture wars” and all of the poisonous rhetoric that so often accompanies political activism. And years of Christian over-dependence on politics has left most Christians timid to engage in the political process at all. That’s precisely why now, more than ever, we need a positive, proactive vision for how to live out the gospel in the public square.
Bruce Ashford (Provost at Southeastern Baptist Theological Seminary) and Chris Pappalardo (Lead Researcher and Writer here at the Summit) have given the Church a masterfully constructed blueprint for doing just that. They’ve just released a book called One Nation Under God: A Christian Hope for American Politics, and I asked them to respond to a few questions about evangelicals and politics today