By: Doug Coleman
In this final installment I’ll point to some resources for further study and make a few summary remarks about the Insider Movement debate.
Publications by proponents exist almost exclusively in the form of journal articles. The majority of these have appeared in just a few journals, several of which are freely available online. Most of the positive articles have been published in the International Journal of Frontier Missiology (www.ijfm.org) and Mission Frontiers (www.missionfrontiers.org).
Critics have offered a number of responses via articles published in St. Francis Magazine, which can also be accessed free of charge online (www.stfrancismagazine.info/ja/). Also, the web site Biblical Missiology (biblicalmissiology.org) was founded to address concerns about IM methodology (yours truly is not the founder or a participant, by the way). Most recently, the folks there have focused on issues related to Bible translation, particularly controversy related to translation of Sonship and familial terminology.
I have previously mentioned my own dissertation available either from the SEBTS library or for sale here, or in Kindle version. It focuses solely on biblical and theological issues. However, another excellent dissertation critiquing selected missiological elements of IM was completed and submitted at Southern Seminary last year. It also gives an excellent description of the development of IM. You can access it for free here.
Finally, i2 ministries has sponsored conferences critiquing IM, and has published a book as well: Chrislam: How Missionaries Are Promoting an Islamized Gospel. I have not yet read the book because it was released after I returned to the field last year and I have not been able to obtain a copy. See a review and lengthy discussion in the comments section here.
At the beginning of this series, I noted that the tone of this debate has often been less than charitable. I do believe this is worth debating, even vigorously, because the consequences of the outcome are potentially quite serious. But the debate doesn’t require ad hominem arguments or presupposing motives. Furthermore, participants in the debate should work hard to avoid misrepresentations or mis-characterizations, unintentional or not. Unfortunately, I almost always find myself issuing qualifications when I recommend resources from both sides, often not because I disagree with the content, but because I find the tone or other comments objectionable.
I don’t claim that my own writing navigates the waters perfectly, but I can say that fairness, charity, and accuracy have been my highest secondary objectives. I’ve enjoyed the opportunity to share some of what I’ve learned and interacting in the comments section. I hope it’s been helpful.
[Editor’s Note: Doug Coleman is a SEBTS alum who lives and works in Central Asia. His SEBTS dissertation was recently published as A Theological Analysis of the Insider Movement Paradigm from Four Perspectives: Theology of Religions, Revelation, Soteriology, and Ecclesiology (Pasadena, CA: WICU Press, 2011). We asked Dr. Coleman to publish a critique of the Insider Movement here at BtT, in the form of a six-part blog series.]